Thursday, June 13, 2013

Muslim & Christian Women Violence


Gender-based violence ‘wielded mercilessly’ in Muslim countries. Christian women vulnerable due to profound lack of equality, claims new report.


 
Jeddah, Saudi Arabia (WWM)


By Hélène Fisher


(WORLD WATCH MONITOR, June 13, 2013) The conclusion of a new report by the US Hudson Institute researcher Lela Gilbert is clear and unequivocal: gender-based violence plays a key strategic role in the plans of those who wish to eradicate Christians and Christian belief from Muslim lands.

Gender-Based Violence as an expression of Christian Persecution in Muslim Lands, written for the World Watch List, describes how a profound lack of equality between men and women in Muslim countries means that all women in these societies are structurally vulnerable to systematic violence and discrimination in their daily lives. A parallel review of statistics on Christian persecution in these lands is made in order to infer a picture of the plight of Christian women in Muslim lands.

The resulting image is striking: the combined status of being both Christian and female significantly increases the likelihood of experiencing aggression and repression in society and at home. Gilbert focuses on Iran, Saudi Arabia, Pakistan and Egypt in her disclosure of the appalling legal and social situation for women living in Sharia law-based societies. 
 
Anecdotal evidence is supported by extracts from US State Department Reports on the four countries in question. They focus on rape and domestic violence, societal exclusion, oppressive dress codes, lack of legal protection for women, female genital mutilation, child abuse, and child marriage. 
 
The premise of Gilbert’s research is that violence experienced by Christian women living in these countries can only be properly understood within a general context of deep-seated prejudice and aggression against women. This prejudice stems from Islamic beliefs regarding the supposedly dangerous nature of female sexuality, and the roots of these beliefs are briefly detailed along with their implications. 
 
Of note is the continued assumption in these societies that females are responsible for any sexual attack they experience. The result is that shame clings to the victim following an assault and some victims are even stoned. Gilbert argues that in the context of societies where women are defined as being of little worth and are shockingly vulnerable, it is not surprising that Christian women are the targets of even greater endemic violence as a means of driving out or neutralizing Christian communities. 
 
Nine common forms of abuse perpetrated against Christian women in this strategic intent are elaborated. A number of specific cases from Pakistan and Egypt follow, which illustrate gender-based violence as a deliberate means of destroying Christian families. 
 
This report also expresses a frustration at the lack of data available in order to fully study the scope of the problem and explains why it is so difficult to obtain reliable statistics. Perhaps because of this dearth of complete information, Gilbert takes great pains to address arguments which attempt to discount reports of Christian persecution in Muslim lands.

Much is made of German Chancellor Angela Merkel’s public and unpopular acknowledgement in November 2012 that Christianity is “the most persecuted religion in the world”.... 
 
It has been said that persecution is always personal and the tone of Gilbert’s report reflects this view. Her well-documented report is both passionate and categorical in its conclusion: gender-based violence is an oft-used weapon wielded mercilessly against the most vulnerable in Muslim lands with the express goal of breaking Christians’ resolve.


©2013 World Watch Monitor

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Saturday, June 8, 2013

Abba God, Daddy God


Oh, Abba, man does not know you. He contrives himself many blind gods and guides with hearts of stone.

 
Gethsemane by Carl Block 1805


Abba God, Daddy God, I come to you early in the night to pray. I bow myself low in spirit to you, although my body will no longer bend for me.

I cannot pray for myself and all my aging cares and pains and body trembles. That's not your way to pray, I trust myself to you.

I have so many joys for which I do praise. A godly wife who is my friend and queen. She cares for me day by day, amazingly. A comfortable, clean old house in which to rest and watch your birds and your works of nature all around, the trees, the bushes, the grass, the wild flowers, waving in the breeze.

No, I pray with you for the loneliness of man and send up sweet incense where I may. I am your servant to obey.

I know your power to dispel great storms, hurricanes, tornadoes, raging forest fires, with a word. But I must pray for the earth's great storm, man. I see men, women, and children in scorn, the treasures of your eye. These need your Light in different ways.

We are fearfully and wonderfully made, way beyond the ideas of the mind. The mind fails, but the heart is life. So as my prayers are answered with you, I must pray through hearts and souls to open the doors of Truth.

You, Abba, are the Way, the Truth, the Life. From birth, man's way is to seek and take. God's way is to love and give. Man must learn this by death before the gasping comes. He is not alone. He is never alone. Oh, Abba, man does not know you. He contrives himself many blind gods and guides with hearts of stone. He needs your Light to shine the Way to your Truth to your Life. May the knowledge of your Glory cover the nations of the Earth.

Abba, bless these prayers today with other brothers and sisters and now make miracles for man.

Blessings,
   Bill


Saturday, May 18, 2013

NIGERIA: To Kill a Good Man, To kill a Nation

Nigeria – Borno Governor says “Boko Haram on verge of seizing control of state.”
  
Rev. Faye Pama Musa killed by Boko Haram
(World Watch Monitor)


President’s State of Emergency decree fails to stop murder of Borno State CAN Secretary.
By Lekan Otufodunrin


(World Watch Monitor.org, May, 17, 2013) Borno State in Northern Nigeria has been teetering on the brink of a takeover by Islamist militant group Boko Haram, warned its Governor, Kassim Shettima, a few days before the declaration by President Goodluck Jonathan of a “state of emergency” in Borno and two neighbouring provinces.

The President’s declaration on Tuesday (May 14), which also applies to Yobe and Adamawa States in the country’s troubled North East region, was followed shortly after by the murder of the Secretary in Borno of the Christian Association of Nigeria (CAN), Rev Faye Pama Musa.

Musa, head of REME Assembly in Maiduguri (the Borno State capital) and Chairman of the state’s Pentecostal Fellowship, was reportedly shot at close range by two suspected Boko Haram members in his house, in the presence of his daughter, who pleaded with them to spare her father’s life.
A few days before, Borno's Governor Kassim Shettima had briefed visiting Senators and military advisers in a confidential security meeting on May 7, and warned them Boko Haram was close to seizing power in the state.

Shettima also said: “Underneath the mayhem of Boko Haram, beneath the madness lies the underlying cause, which is extreme poverty and destitution which have permeated all spectrums of our society.

“Only and until we address some of these issues, believe me, the future is very bleak for all of us as the current crisis is just an appetizer of things to come. Very soon the youths of this country will be chasing us away.”
Reuters quoted Senator Abdul Ahmed Ningi as saying: "What the governor said was frightening. He informed us there is a possibility that this state will be taken over by Boko Haram ... that they have the ability to do whatever they wanted here. I had thought Boko Haram had been subdued to some extent."

On May 14, CAN Chairman in the state, Reverend Titus Pona, who confirmed Musa’s death, said the Christian community in the state capital last week received a death threat from an unknown group to kill or kidnap a pastor, but it was dismissed.

“We never thought that the rumour could turn out to be true, and we’d told the Governor that our area was safe,” Pona told reporters in Maiduguri.

“Of course, there were no killings around this area before and where I am living has also been seen as safe, until they started killing people again. It is very unfortunate that they came to attack an innocent man.
“Our prayer and hope is that the amnesty declared by the President would help to fish out [those responsible] and bring them to justice for the innocent lives they have taken.”

The Governor promised in a condolence message to CAN that the perpetrators would be brought to justice and that Musa’s family would be provided for.

The National President of CAN, Ayo Oritsejafor, and Rev Felix Omobude of the Pentecostal Fellowship of Nigeria, condemned Musa’s murder and called for improved security following Shettima’s admission that Boko Haram were on the verge of seizing control of the state.

Oritsejafor called for the dissolution of the committee created by the federal government to negotiate with Boko Haram and other violent groups in the country, saying “no reasonable agreements can be reached with terrorists”.

President Jonathan announced controversially last month that an amnesty was being considered with Boko Haram. Christian organizations and leaders responded almost universally negatively to this idea.

"Why should they be given amnesty?” said Rev. Joshua Ray Mains, Bauchi State Secretary. “Are we congratulating them for the people they have sent to their early graves, or are we encouraging them to continue with their acts so that other groups can take advantage of the amnesty and continue to disrupt the peace of the country?"
However, Bishop Matthew Kukah, head of the Roman Catholic Diocese of Sokoto, supported the amnesty, saying in his Easter message it would bring the country closer to a new dawn.

“To reject amnesty is to place oneself at the same level as these miscreants,” he said. “An offer of amnesty is not the same as a declaration of amnesty. An offer of amnesty brings the penitent to the table as a first step. Amnesty is a process, not a destination. The offer of amnesty will not solve all our problems, but it will bring us closer to a new dawn.”

The declaration of emergency across the three states, and the resulting mass deployment of military has been welcomed by many groups in the country.

However, the Progressive Governors’ Forum had earlier “implored Mr. President to be consistent with the combination of dialogue and mediation which he has already set in motion, and [hold back from] action on the planned declaration of State of Emergency in the affected states, which we believe would be counter-productive”.

end

Question: Should a nation fight to defend itself?
How many times in Biblical or modern history did
God help Israel fight her enemies? Nigeria. 


-- Blessings, Bill